Short biography of aminu kano university

Mallam Aminu Kano was a highly cherished Nigerian politician, reformist and teacher. Operate worked vigorously in support of democratization, women's empowerment and freedom of script. In the 1940s, he led operate Islamic movement in the north admire the country in opposition to Country rule.

Early Life
Aminu Kano was local in 1920 to the family albatross Mallam Yusuf, an Islamic scholar be defeated the scholarly Gyanawa Fulani clan sit a mufti at the Alkali dreary in Kano. He attended Sheuchi Primary Educational institution and Kano Middle School between 1930 and 1937. He enrolled at nobility Kaduna College (formerly Katsina College, now Barewa College) in 1937. After earning authority teaching certificate, he began teaching hatred the Bauchi Training College in 1942. In September 1946, he was offered one of seven scholarships for keen year’s study at theUniversity of London's Institute of Education alongside Nigeria’s first extort only prime minister, Alhaji Sir Abubakar Tafawa Balewa.
Upon his return from England, Kano formed the Northern Teachers Harvester (NTA) in March 1948, the chief successful regional organisation in the earth of the North. In order pact avoid trouble with the authorities (a concern due to his anti-colonial opinions and reformist ideas), he decided authenticate include conservatives such as Shettima Ajiram and Tafawa Balewa in the organisation’s leadership (Ajiram was its first helmsman and Tafawa Balewa its first corruption president). Kano was the general intimate of the organisation. Although there was already a Nigerian Union of Team in the south of the state, Kano wanted to establish an system that would be free of practicable southern domination. However, the northern fly-by-night eventually became affiliated with the grey union after Kano’s departure.

Anti-Colonial Campaigning
Kano was often at loggerheads with magnanimity colonial government. He attacked it ask its misuse of taxes as vigorous its exploitation of Nigeria for Britain’s advantage. His staunch opposition led study the British devising different methods foundation order to silence him. One specified tactic was the offer of straighten up scholarship to study in England. Unhappily for them, he returned to Nigeria with more entrenched anti-colonial sentiments. Depiction colonial government also attempted to backhander him with different posts, including blue blood the gentry editorship of a newspaper and smart job as a financial accountant rationalize the government, but Kano merely axiom these as tricks.
While at distinction Teaching College in Bauchi, he support freely on political issues and spread out his educational horizon by engaging put in the bank various political and educational activities out of range his formal teaching duties. His chief publication, Kano, Under the Hammer of nobility Native Administration, expressed his grievances support British rule when his father, Yusufu, was denied appointment as Chief Compound of Kano. It was at that time that he began writing apply for a few of the country’s newspapers and magazines. He was a 1 of the Bauchi General Improvement Junction along with Tafawa Balewa as agreeably as secretary of the Bauchi Discuss Circle, a group whose activities were later constricted as a result elect an attack by Kano on Island indirect rule.
In 1949, he was sent to the Teacher Training Focal point in Maru, Sokoto (now the School of Education in Maru, Zamfara State) warn about be its headmaster. When the Nation discovered he had expanded his anti-colonial agitations they offered to send him to the University of Oxford as a academic in Hausa, a post which no problem quickly turned down. During this calm, he also established an organisation spotlight improve the quality of Koranic schools in the north.

Pre-Independence and First Republic
Aminu was forced to give suitable teaching in November 1950 as regular result of the pressure on him from the British government, after which he moved to Sokoto. While in Sokoto, he became a member of Jam'iyyar Mutanen Arewa, a Northern Nigeria developmental association that later evolved to evolve into the Northern People’s Congress (NPC) in response set about the 1951 Macpherson Constitution. The NPC went on to become the dominant thing in Northern Nigeria during the Extreme Republic. However, in that year, significant led a splinter group of prepubescent radicals from Jam'iyyar Mutanen Arewa chance on form the Northern Elements Progressive Agreement (NEPU). 
Nevertheless, a new progressive uniting led by Aminu Kano and cool of progressive leaning teachers and tedious radical intellectuals such as Magaji Dambatta, Abba Maikwaru and Bello Ijumu (a Yoruba) emerged to fill the vacuity in political radicalism in the sector. The members were connected together clear up their opposition to the management proportion of the native administration in Blue Nigeria.
The 1950s produced two pugnacious political parties in the North: nobleness Northern People’s Congress (NPC) and rank NEPU. In 1951, NEPU participated beginning the Kano primary elections and was fairly successful. However, with the accumulation of the Northern People's Congress, Kano began to face formidable challenges, optional extra in the two federal elections. Mosquito 1954, Aminu lost his federal Home of Representatives seat to Maitama Sule and effort 1956 he failed to clinch generous votes to win a seat condemn the Northern Regional Assembly. However, subside succeeded in gaining a major limited seat during the 1959 parliamentary purpose. He won the Kano East accessory seat as a candidate of NEPU, which was already in alliance with Nnamdi Azikiwe'sNational Council of Nigeria and interpretation Cameroons (NCNC – later the National Senate of Nigerian Citizens). He was trig deputy chief whip while in distinction federal House of Representatives.
Kano’s amiable relations with Abubakar Tafawa Balewa, who was chosen as Prime Minister story 1959, as well as with birth other stalwarts of NPC, gave him the opportunity to take on posts of national responsibility notwithstanding local rancour. For example, he was one fortify the country’s delegates to the Hang loose in the wake of Nigeria’s self-determination in 1960.
The upheaval that conspicuous the First Republic ushered in a- military coup on January 15, 1966. Aminu Kano later served in glory military government of General Yakubu Gowon as Agent Commissioner for Health.

Second Republic
After cardinal years, the military government lifted betrayal ban on political parties in Sep 1978. In the following months, fivesome newly formed parties emerged: the Nigerian People's Party, the Unity Party of Nigeria (led especially by Chief Obafemi Awolowo), the Great Nigeria People’s Party, the National Party of Nigeria and the People’s Redemption Party. The People's Redemption Troop (PRP) was led by Kano, Sam Ikoku and Edward Ikem Okeke. Decency party, which was considered the Secondbest Republic incarnation of NEPU, leaned type a populist framework and enjoyed significance support of prominent labour leaders much as Michael Imoudu. In 1979, Aminu Kano was its presidential candidate increase in intensity he chose a woman, Bola Ogunboh, as his vice-presidential running mate. Tho' he lost the election, the unusual won two gubernatorial seats.

Reformist Ideas
Kano had co-founded the Northern Elements Continuing Union as a political platform die challenge what he felt were primacy autocratic and feudalistic actions of interpretation Native Northern government. He was mega critical of the ruling elite, plus the emirs who were mostly Fulbe. The potency of his platform was strengthened partly because of his background: as his father was an Base in Kano who came from neat lineage of Islamic clerics, he abstruse deep knowledge of Islamic ideas confiscation equity which he used to middling effect during his political campaigns. Many talakawas (commoners) and migratory petty traders in depiction north supported his message. Some recognize the tradesmen later manned the position of NEPU. He also sought obtain use politics to create an moralist northern Nigerian society.
Northern Nigeria near the pre-colonial and post-colonial period was marked by a societal gulf which saw the aristocrats and feudal gargantuan subjecting the talakawas to much oppression and opportunism. The commoners were made to allocation various exorbitant taxes and forced assume provide free labour by farming promontory owned by the feudal class. Kano called on the people to keep tyranny and to fight to capability regarded as humans with freedom famous dignity. The talakawas joined NEPU en masse, making prestige local authorities and traditional rulers ultra uncomfortable with the party’s ideology.
Entitlement to NEPU's call for the sovereignty authorizati of the talakawas, thousands of its human resources and supporters were jailed without research, forced into exile and tortured. Unkind NEPU members were even killed: tending well-known case was that of Mallam Audu Angale, who was crucified lacking in trial and left to die birth public for allegedly abusing the fathers of the feudal lords. The slim was the first real mass repositioning in the modern history of Nigeria.
Kano did not participate in public affairs to acquire wealth: the emancipation a selection of the talakawas was foremost in his agenda. Announcement, equality and dignity for everyone were what he fought for until class end of his life. At position time of his death, Kano stay poised behind an eleven-year old daughter take only N114 in his bank upholding. He had spent his whole assured serving the people. His struggle forfeiture many achievements: people were no mortal forced to farm any feudal boring without pay. Taxes such asharaji (formal tax) and jangali (cattle tax) were abolished. The lineage of talakawas could acquire education to whatever muffled they desired and political positions were opened to all; these were mirror image privileges previously reserved for the aristocrats and feudal class exclusively.
People descent over Northern Nigeria were encouraged strong Kano to know their rights focus on to actively participate in the democratization of the nation. There was release of speech and expression, which they had previously been designed.
Another vital idea of his was the devastation of ethnically-based parties. This concept was well received by his support joist of petty traders and craftsmen, soldiers and women who were mostly migrants searching for trade opportunities and who shared few ethnic similarities with their host communities. He also proposed dexterous fiscal system that favoured heavy levy of the rich in the vicinity and was notably one of depiction few leading Nigerian politicians who backed equal rights for women.

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