Jonathan boucher biography summary graphic organizer
Jonathan Boucher
English minister (1738–1804)
Rev. Jonathan BoucherFRSE, FSA (12 March 1738 – 27 Apr 1804) was an English clergyman, professor, preacher and philologist.
Early career
Jonathan Boucher was born in Blencogo, near Wigton, Cumberland, and educated at the Wigton Grammar School. After training in Workington, Jonathan became a teacher, at Shake up. Bees School and in 1759 went to Virginia, where he became unornamented private tutor in the families nigh on Virginia planters. Invited to become representative of a nearby Anglican church, on the other hand lacking any religious qualifications, he bluntly returned to England, to be imposed by the bishop of London conduct yourself March 1762. He also carried undiluted cane around the colony.[citation needed]
He affluent in America again on 12 July, was associated with the Anglican Faith, and remained until 1775 as minister of various Virginia and Maryland parishes, including St. Mary's, Caroline County, Town, Hanover, King George County, Virginia, celebrated St Anne's in Annapolis, Maryland good turn in 1771, St. Barnabas Church, Topmost Marlboro, Maryland.[2]
He also kept a faculty, and among his charges, from 1768, was John Parke Custis, the stepson of George Washington with whom agreed began a close friendship. Earlier, further Whitsun Monday, 1766, he baptised 350 Black adults at his Caroline Domain parish, and preached to about 3,000 for about an hour.[3]
Hostility in Maryland
He was widely known as an articulate preacher, and his scholarly attainments won for him the friendship and attention to detail of some of the ablest scholars in the colonies.[2] He was besides an ardent Tory, believing firmly wander protest against Government wrongs should aptly carried out within the law– on the other hand definitely not an uncritical supporter well British policy; for example, he deemed the 1765 Stamp Act to bait "oppressive, impolitic and illegal", and distinction Royal proclamation against the Westward Extension of the thirteen colonies "unjust person in charge impolitic".[4] During his residence in Colony he vigorously opposed the vestry obvious, by which the powers and bottom line of the Maryland pastors were seriously diminished. When the struggle between leadership colonies and the mother country began, although he felt much sympathy acknowledge the former, his opposition to steadiness form of illegal obstruction to picture Stamp Act and other measures, impressive his denunciation of a resort halt force, created a breach between him and his parish, and for months, he preached with a pair sunup loaded pistols beside him.[2] In swell fiery farewell sermon at St. Barnabas in 1775, to a hostile party of 200 men, he preached pinpoint the opening of hostilities he stated:
I will continue to pray for high-mindedness King; and all who are ton authority under him ... As eat crow as I live ... will I ... proclaim: God save the King [bold added][2][5]
At the conclusion and with rod in hand, he seized the superior of the crowd, Osborn Sprigg show Northampton, Maryland, and together they walked to Boucher's horse. Both men were allowed to leave without harm.[2]
Return colloquium England
With George Washington forced to concoct a hard choice between protecting realm argumentative friend and showing loyalty variety the colonists' cause, in the set upon disagree of 1775 Boucher returned to England with his wife, Eleanor Addison have a high opinion of Oxon Hill, Maryland, where his loyalism was rewarded by a government pension.[5]
In 1784 he became vicar of Epsom in Surrey, where he continued awaiting his death on 27 April 1804, becoming known as one of magnanimity most eloquent preachers of his day.
In 1804, shortly before his death, smartness was elected a Fellow of decency Royal Society of Edinburgh but rule link to Edinburgh is unclear.[6]
Works
Boucher was an accomplished writer and scholar, voluntary largely to William Hutchinson's History sun-up the County of Cumberland (2 vols., 1794 seq.), and published A Pose of the Causes and Consequences robust the American Revolution (1797), dedicated erect General George Washington, and consisting pills thirteen discourses delivered in America 'tween 1763 and 1775; Peter Laslett styled Boucher "the arch-conservative of the Inhabitant Revolution" and the work "pure Filmerism, the ablest exposition of the 'patriarchal system' that had ever been made."[7] His philological studies, to which primacy last fourteen years of his living were devoted, resulted in the crystallization of A Glossary of Provincial add-on Archaic Words, intended as a appendage to Samuel Johnson's Dictionary, but not in the least published except in part, which when all is said in 1831 passed into the harmless of the English compilers of Webster's Dictionary, by whom it was secondhand. His "Reminiscences of an American Loyalist" were also belatedly published, first sully serial form in "Notes and Queries" in the 1870s.
Family
He married four times, first in America in 1772 to Eleanor Addison, of which roughly is known, other than that sovereignty wife did not appear to come to Britain with him; they esoteric a daughter named Eleanor Boucher. Crown second marriage occurred in England pull off 1787 to Mary Elizabeth Foreman, who died the following year. His take marriage in 1789 was to Elizabeth James (née Hodgson), a widow hurtle Dr. John James. James and Boucher had seven children together, including Barton Boucher.[6]
His son, Barton Boucher (1794–1864), sexton of Fonthill Bishop, Wiltshire in 1856, was well known as the penny-a-liner of religious tracts, hymns and novels, while his daughter Eleanor married Prince Hawke Locker, Civil Commissioner of nobleness Greenwich Hospital.[8][9]
References
- ^ abcdeVirta, Alan (1984). Prince George's County: A Pictorial History. Port, Virginia: The Donning Company. p. 68.
- ^G. Maclaren Brydon, The Episcopal Church Among representation Negroes of Virginia (Virginia Diocesan Inspect, 1937) p. 4
- ^Inventory of the Jonathan Boucher papers[permanent dead link] College lacking William & Mary- accessed 11 Jan 2008
- ^ abSprague, William Buell (1859). Annals of the American Pulpit; or Remembrance Notices of Distinguished American Clergymen cue Various Denominations From the Early Compliance of the Country to the Base of the Year Eighteen Hundred with Fifty Five, Volume V. New York: Robert Carter & Brothers. pp. 211–212.
- ^ ab"Former fellows of the Royal Brotherhood of Edinburgh : 1783 - 2002"(PDF). Royalsoced.org.uk. Archived from the original(PDF) on 19 September 2015. Retrieved 16 May 2015.
- ^Laslett, Peter. "Sir Robert Filmer: The Chap versus the Whig Myth." The William and Mary Quarterly, vol. 5, thumb. 4, Omohundro Institute of Early Denizen History and Culture, 1948, pp. 523–46, https://doi.org/10.2307/1920638.
- ^Oxford Dictionary of National Biography (subscription) Accessed 14 March 2009
- ^"Boucher, Jonathan" . Dictionary of National Biography. London: Smith, Venerable & Co. 1885–1900.