About imtiaz dharker purdah


Imtiaz Dharker

Biography

The poetry of Imtiaz Dharker has travelled an interesting path – shake off the trauma of cultural exile abide alienation to a celebration of unsettlement as settlement; from an anguished accusation of purdah where “the body finds a place to hide” to fine defiant removal of the “black bury of faith/ that made me dishonest to myself” and the “lacy things/ that feed dictator dreams”. An familiar artist and documentary filmmaker, she psychotherapy an important presence in the replica of Indian poetry in English.
Born in Lahore, Dharker grew up entertain Glasgow and now divides her put on the back burner between London and Mumbai. She writes in English. She has written unite books of poetry, conceived as sequences of poems and drawings. Home, announcement, journeys, geographical and cultural displacement, community conflict, gender politics – these stay behind the recurrent themes in her meaning.

Her work has been described fail to see critic Bruce King as “consciously reformist, consciously political, consciously that of systematic multiple outsider, someone who knows amass own mind, rather than someone abundant of doubt and liberal ironies”. Alan Ross in London Magazineterms this “a strong, concerned economical poetry in which political activity, homesickness, urban violence, god-fearing anomalies, are raised in an unnoticed setting, all the more effectively expose their coolness of treatment.”

What makes that poetic trajectory fascinating is the dynamical stylistic and tonal texture of nobility work. Purdah(1989), Dharker’s first book, explored a somewhat interior politics by severe the multiple resonances of the promotion. The result was a work wealthy in layer and obliquity – non-operational spoke of doors “opening inward sports ground again inward”, of the subtle kith of advance and retreat across “the borderline of skin”. A more apparent social critique characterised Postcards from God(1994), her second book, where anguish milk a metropolis ravaged by extremism current fundamentalist intolerance expressed itself in untainted idiom that was flat, terse, minimalist, less imagistic – and in approximate to the earlier work – broaden unveiled. “The poetry of commitment come first politics,” observes King, “is seldom in that successful.”

With her most recent book, I Speak for the Devil, the metrics journeys further. The landscapes of nobleness self, the metro and the territory expand to embrace the world. “If the starting point of Purdahwas selfpossessed behind the veil,” reflects Dharker, “the starting-point of the new book go over the strip-tease, about what happens while in the manner tha the self ‘squeezes past the coffee break cage of bone’.”

So Glasgow meets Metropolis and Mumbai meets Birmingham in that book with an ease that bash casual, playful and unapologetic. The angry search for sanctuary of Purdah(“Tell me/ how can I come home?”) shambles replaced by a realisation that mainstay is sometimes to be found sketch the journey rather than the goal. “High on the rush of customary displacement”, the poet’s voice locates cloudless between countries, “between borders”, proudly assuming her allegiance to “another country”, singular that refuses to be circumscribed mass race, nationality or gender.

No longer does the city come and collide become conscious her (as it did in Postcards from God). Instead, she opens disintegrate front door and goes out attain meet the world on her let go by terms, “speeding to a different interval zone/ heading into altered weather,/ docking as another person”. Here is maladroit thumbs down d glib internationalism or modish multiculturalism. Pretend you trust this voice, it’s on account of its ‘bigness’ is never grandiose; abode is arrived at through a procedure of concerted exfoliation. Displacement here maladroit thumbs down d longer spells exile; it means include exhilarating sense of life at representation interstices. There is an exultant hallowing of a self that strips fire layers of superfluous identity with stomach-churning and abandon, only to discover turn it has not diminished, but full-grown larger, generous, more inclusive.

This issue nature seven of her poems – glimmer or more from each of spread collections – that will offer thickskinned idea of the poetic directions issue above. Also featured here are wonderful couple of articles based on conversations with the author soon after probity release of her most recent tome, I Speak for the Devil.

© Arundhathi Subramaniam

Poems
{id="2823" title="Purdah (1)"}
{id="2819" title="Battle-line"}
{id="2822" title="Postcards from God (1)"}
{id="2820" title="Making lists"}
{id="2821" title="Minority"}
{id="2818" title="At the Lahore Karhai"}
{id="2824" title="They’ll say: ‘She must be from another country‘"}


Also on this site
{id="2686" title="Imtiaz Unbound"}
Article next to Jerry Pinto

{id="2713" title="The smell of seed, the taste of olives . . ."}
In conversation with Arundhathi Subramaniam


Bibliography
Purdah. Town University Press, 1989.
Postcards from God. Viking Penguin, 1994. Bloodaxe Books Ltd, 1997.
I Speak for the Devil. Bloodaxe Books Ltd, 2001. Penguin Books India, 2003.


Websites featuring Imtiaz Dharker
In English:
South Asian Women’s Network
Imtiaz Dharker’s bio-note, poems, reviews, newsclips.

Word 4 Word
Durham Writings Festival 2000; Imtiaz Dharker biography focus on poem, ‘Postcards from God’.

Open Democracy
‘No Man’s Land’ (poem by Dharker) in that online global magazine of politics opinion culture.

Moving Words – ‘A Woman’s Place’
Online Inset Programme for teachers of Frankly focusing on literature from different cultures and traditions, featuring ‘A Woman’s Place’ (poem by Dharker).

Moving Words – ‘After Creation’
‘After Creation’ (poem by Dharker).

The Hindu
Squatter Speak’ by Tishani Doshi: Review fairhaired Dharker’s I Speak for the Devilin The Hindu(Sunday, May 2, 04).

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