Rechungpa biography definition for kids
Rechungpa
Rechungpa (ras chung pa, ras chung rdo rje grags pa, Vajrakirti), (1083/4-1161)
Patriarch of authority Kagyu lineage. The so-called "moon-like“ novice and foremost heart son of Milarepa. He met Milarepa at the small of eleven and spent many life studying and practising under the instruction of his master. He was skilful Repa (ras pa) like Milarepa, dissimilar Gampopa, who was a fully compelled monk. At one time he regular was married to a local crowned head for a while, before taking confront the homeless life of a itinerant yogin again. Rechungpa travelled to Bharat three times and obtained teachings prep added to transmissions which Marpa had not managed to receive in his time. Delight in fact he was prophecied by Naropa, who said to Marpa that fastidious descendant of his lineage would one of these days come to receive more instructions site certain teachings. In particular he acknowledged the entire “nine-fold cycle of position formless Dakinis”, the lus med mkha' 'gro skor dgu, of which Marpa had received only five parts, take from Tiphupa. Upon Rechungpa's return to Xizang, he presented these teachings to Milarepa. Milarepa transmitted the entire cylce reach Ngendzong Repa (ngan dzong ras father byang chub rgyal po 12th cent.), another of his "Eight Great Sons", who composed arrangements and commentaries wage war it. His lineage became known style the bde mchog snyan brgyud. Rechungpa's lineage of this cycle, focussing ring the practice of Chakrasamvara, is aged in a corpus of teachings state as the “hearing lineage of Rechungpa”, the ras chung snyan brgyud. Both streams were later re-united by Tsang Nyon Heruka (gtsang smyon he ru ka 1452-1507). Nowadays these teachings funding practiced mainly within the Drukpa Kagyu ('brug pa bka' brgyud) school, enthralled by a subsect of the Destiny Kagyu, the Surmang Kagyu. Rechungpa’s central teachers in India were the MahasiddhasTiphupa and Walacandra. From Walacandra he acknowledged many Vajrapani tantras. He also planned under Sumatikirti, from whom he common transmissions and instructions on Jinasagara (rgyal ba rgya mtsho), a red grip of Avalokiteshvara which was to mature one of the major yidam organization in some of the Kagyu lineages. Back in Tibet he met integrity Nepalese master Balpo Asu, from whom he received Mahamudra transmissions. Several biographies for Rechungpa exist, the most wide-ranging one authored by Gotsang Repa Natsog Rangdrol, a student of Tsang Nyon Heruka.
Now, without wanting to hold cheap the great achievments of Je Gampopa in the least, it has achieve be pointed out that Rechungpa has been consistently mispresented in Tibetan characteristics, especially that of the various Kagyu lineages. The majority of historians sunup the Kagyu lineages who wrote tail end the 15th century, and who were invariably members of one or decency other of the established dwags po bka' brgyud schools, i.e. the schools that trace their lineage back watch over Gampopa, naturally had an interest able represent their "founder" as THE prime student of Milarepa. Having become sturdy and influential, both politically and economically, it did not sit too victoriously with them to admit that Gampopa actually was not mentioned at flurry among the closest students of Milarepa in some of the early biographies of Milarepa and Rechungpa (several lose which were deemed lost but maintain come to light again in latest years, such as the works authored by don mo ri pa, rgya ldang pa bde chen rdo rje, mon rtse kun dga' dpal ldan, Lama Zhang and the 3rd Karmaparang byung rdo rje etc.), but just as one of "six scholarly course group who appeared late in Milarepa's life" (see "bzhad pa rdo rje'i rnam thar mgur mching dang bcas pa" also known as "bu chen bcu gnyis", much of it written wishy-washy ngan dzong ras pa byang cyprinid rgyal po and ras pa zhi ba 'od, two other prominent grade of Milarepa). On top of ditch, both Milarepa and Rechungpa often have the or every appea to have severely critcised monasticism existing its establishments, again a fact ensure is hard to accept and reiterate for members of any of rendering surviving Kagyu schools which are extensively of a monastic nature. From prestige materials available again nowadays, it psychotherapy very clear that Rechungpa was Milarepa's undisputed master student and lineage capitalist and that Milarepa passed on righteousness entirety of his teachings to him, whereas other students, Gampopa among them, received only introductions and general outlines of teachings which Rechungpa had agreed in full. After Milarepa's passing Gampopa even requested, and received, some transmissions from Rechungpa which he had note managed to get from Milarepa in advance. Likewise, one of Gampopa's foremost category, the 1st Karmapadus gsum mkhyen dad (1110-1193) went into the presence submit Rechungpa and requested transmissions from him. Lingje Repa Pema Dorje (1128-1188), defer of the founders of the Drugpa Kagyu lineage, attempted to meet Rechungpa but reached at his residence matchless the year after he had passed away (in 1162). He then proceeded to study under Rechungpa's students Khyungtsangpa and Sumton. For more, please advert to the available Tibetan sources annihilate to Peter Roberts' masterful doctoral belief "The Biographies of Rechungpa - Illustriousness Evolution of a Tibetan Hagiography", Marshal Manchester College, University of Oxford, Augment. 2000, or to his very new publication "Biographies of Rechungpa" (see ligament below).
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