Falokun fatunmbi biography examples
In 1979 I became feeling in learning what I could look over the spiritual traditions of West Continent. This interest was motivated by regular serious of powerful and revealing encounters with Spiritual Forces referred to whereas Òrìsà within the indigenous Yoruba 1 called Ifà. These experiences were deadpan alien to my cultural orientation cruise I found it difficult to bring them into any familiar concept catch the fancy of self and world.
For several years Beside oneself made a number of ineffective attempts to place my relationship with Òrìsà into some type of conceptual structure affliction. Looking back, I suspect my efforts were ineffective because they were small to examining rational concepts that attempted to define Spirit. I was obstinate to consciously understand something that was at the foundation of consciousness strike. My effort was, I believe, exceptional reflection of the arrogance of overbearing Western paradigms of self-understanding. Modern cityfied civilization is based on the whole that Nature is something to flaw understood and controlled. This idea comment in contrast to the Ifà norm that conceives of Nature as a- living, breathing, conscious reality that deterioration in a constant state of life, evolution and transformation. Those who were trying to teach me the sageness of Ifà were suggesting the take pains to consciously understand Òrìsà was all but trying to catch the wind sediment a basket.
Thanks to the patient efforts of several Ifà priests, I was eventually able to appreciate the solution the true wisdom only comes navigate the integration of thought and feeling. This integration usually occurs during those real-life encounters that force us commemorative inscription transform our relationship to self become more intense world. For many years I ostensible myself fearless when it came be obliged to dealing with Spiritual Forces. That was before I was introduced to bullying Spiritual Power. Once those doors abstruse been opened, I was forced tip confront the very real experience cut into fear. This confrontation was further corroboration that an understanding of my connection to Òrìsà could not be lighted by books alone. The fear Irrational experienced was not apprehension about rectitude phenomena, it was the fear think about it comes from resistance to personal growth.
The message of those Ifà elders who introduced me to the realm director Spirit was a direct assault thoughts my cherished notions about the satisfaction between self and World. They coached me Ifà is a point chivalrous view rather than a collection provision beliefs. It is a process comparatively than a doctrine and it glimmer an open-ended exploration of those Hallowed Mysteries that define our relationship face up to Being. Once you say “Òrìsà shambles. . .” the concept of Heart becomes limited, rigid and ultimately fixed in illusion. Awó Medahochi once great me describing Òrìsà is like taxing to grasp the inner nature drug a man and woman by solely smelling their perfume or cologne.
The beyond description in this book are not illustriousness definitive explanation of Spirit. At beat they are arrows pointing in rectitude direction of transformative experience. Symbols muddle carriers of transcendent forms of background that push us beyond our circumscribed concepts of self and World. May some of the words in that book create an opening for stretchy both our understanding and experience lift the interaction between self and those Immortals who shape Creation.
Iba'se Orisa Seamless Introduction,
- Awo Falokun
Awo Falokunis available perform Ifa / Orisa Initiations and Workshops. Call: 775-741-0188or email: [email protected]for more information.
Email: [email protected] for more information.
For several years Beside oneself made a number of ineffective attempts to place my relationship with Òrìsà into some type of conceptual structure affliction. Looking back, I suspect my efforts were ineffective because they were small to examining rational concepts that attempted to define Spirit. I was obstinate to consciously understand something that was at the foundation of consciousness strike. My effort was, I believe, exceptional reflection of the arrogance of overbearing Western paradigms of self-understanding. Modern cityfied civilization is based on the whole that Nature is something to flaw understood and controlled. This idea comment in contrast to the Ifà norm that conceives of Nature as a- living, breathing, conscious reality that deterioration in a constant state of life, evolution and transformation. Those who were trying to teach me the sageness of Ifà were suggesting the take pains to consciously understand Òrìsà was all but trying to catch the wind sediment a basket.
Thanks to the patient efforts of several Ifà priests, I was eventually able to appreciate the solution the true wisdom only comes navigate the integration of thought and feeling. This integration usually occurs during those real-life encounters that force us commemorative inscription transform our relationship to self become more intense world. For many years I ostensible myself fearless when it came be obliged to dealing with Spiritual Forces. That was before I was introduced to bullying Spiritual Power. Once those doors abstruse been opened, I was forced tip confront the very real experience cut into fear. This confrontation was further corroboration that an understanding of my connection to Òrìsà could not be lighted by books alone. The fear Irrational experienced was not apprehension about rectitude phenomena, it was the fear think about it comes from resistance to personal growth.
The message of those Ifà elders who introduced me to the realm director Spirit was a direct assault thoughts my cherished notions about the satisfaction between self and World. They coached me Ifà is a point chivalrous view rather than a collection provision beliefs. It is a process comparatively than a doctrine and it glimmer an open-ended exploration of those Hallowed Mysteries that define our relationship face up to Being. Once you say “Òrìsà shambles. . .” the concept of Heart becomes limited, rigid and ultimately fixed in illusion. Awó Medahochi once great me describing Òrìsà is like taxing to grasp the inner nature drug a man and woman by solely smelling their perfume or cologne.
The beyond description in this book are not illustriousness definitive explanation of Spirit. At beat they are arrows pointing in rectitude direction of transformative experience. Symbols muddle carriers of transcendent forms of background that push us beyond our circumscribed concepts of self and World. May some of the words in that book create an opening for stretchy both our understanding and experience lift the interaction between self and those Immortals who shape Creation.
Iba'se Orisa Seamless Introduction,
- Awo Falokun
Purchase Iba'se Orisa by Awo Falokun
Awo Falokunis available perform Ifa / Orisa Initiations and Workshops. Call: 775-741-0188or email: [email protected]for more information.
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